Wednesday, July 17, 2013

With Fresh Eyes

If you are like me, then at least once in your life, you have either participated in, or were an audience member for, a Christmas Pageant performance – the story of Mary and Joseph and the birth of their son, Jesus. Every version of this story that I have ever seen always includes the wanderers from the east, known as the Magi, who have followed this star over a great distance and arrive at the manger just in time to celebrate the birth of the Messiah with the shepherds and to bestow their gifts of gold, frankincense and myrrh.

We are so certain that this is how the story actually goes that every single Nativity set ever made includes the following characters: Mary, Joseph and baby Jesus, several kneeling shepherds, three wise men (usually with crowns or fine cloaks to differentiate from the common shepherd), an angel watching over the birth, and a series of animals to surround the group to highlight the fact that Jesus was born in a manger.

This version of the story is so ingrained in our psyche that we would consider it a problem if any of these characters was missing or not presented in a theatrical play, felt board Sunday school story, or nativity set production.

The problem is that this version of the story is not accurate. The characters are all correct and the plot line is very much accurate. But the timing of the scene is completely wrong! The scripture is quite clear that only Mary, Joseph and the shepherds are present at the manger during the birth of Christ (Luke 2:15-20). The angels appear to the shepherds in the fields to announce what has happened (Luke 2:8-14). And the Magi don’t actually show up to visit Mary, Joseph and Jesus until a while later and visit them at a home they are staying in Bethlehem (Matthew 2: 1-12).

So how did this happen? How did this traditional story, that everyone is so familiar with, get adjusted and tweaked and yet no one questioned it?

The answer is simple – tradition, familiarity, and convenience.

Somewhere, somebody had to perpetrate this “story change” for the first time and was allowed to do it. The audience accepted it, or didn’t question it, and the change was brought about. Some on-looker must have thought that this merging of the two gospel birth accounts was effective and allowed a more ‘smooth flow’ in the story and copied it. The people who knew the story well must have been okay with the ‘adjustments’ and determined that the overall effect and impact was still present and allowed this change to continue.

Tradition, familiarity and convenience can be a potent combination that creates a numbness and/or dullness to our senses that becomes a breeding ground for inaccurate, inappropriate, or unaware change.

I am reminded of a story about a mother and daughter who were cooking a Christmas ham together in the kitchen. The daughter was observing every move her mother made and was asking questions to better understand why she was doing what she was doing. Everything was making sense until mom picked up the ham and cut off the bottom 1/3 and then through it away in the trash. When her daughter asked why, she paused, scratched her head and then said, “That’s the way my mom always did it”. So the two called grandma on the phone to ask why the bottom 1/3 of the ham was hacked off and just discarded. Grandma’s response was a bit surprising as she said, “I’m not sure. I always did that because that’s what my mom did.” One more call remained to get to the bottom of this mystery. They all called great-Grandma together and asked her the question. Great-Grandma laughed out loud as she provided them with the answer to their quandary, “I always cut off the bottom 1/3 of the ham because my pan was too small to hold the entire thing.”

Traditions can be a tricky thing both in a positive and negative way. Sometimes they come about based on repetition – simply because we saw someone we trusted doing it like that. Or sometimes they come about based on longevity – because that’s the way it’s always been done.

I believe God is calling us to something different, something more intentional. He is calling His people to take a look at things with fresh eyes and to see with a new understanding that can only come from Him.

One area in particular that needs this ‘fresh look’ is our current traditional understanding of personal trials, prolonged tribulations and seasons of difficulty. Currently, we view these things as inherently negative and something “bad” that we desperately need to be delivered from and our prayers reflect that belief. Whether it manifests itself in the form of death in the family, a fight with cancer, a loss of job, a home foreclosure, or the disillusionment of a marriage we cry out to our Maker with a desperate prayer to deliver us from this pain, to remove this struggle, to take away this burden. But is that a biblical perspective?

I came across a series of verses that got my attention and caused me to question my traditional view of pain, suffering and trials:

“Dear brothers and sisters, when troubles come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing.”  James 1:2-4

We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment.” Romans 5:3-5a.

So be truly glad …even though you have to endure many trials for a little while. These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world.” 1 Peter 1:6-7

Look at the words that are being used here by James, Paul and Peter to describe our response to this pain and difficulty – to rejoice, to be glad, and to consider it great joy.

I find that to be an absolutely shocking response to hardship and tribulation. I don’t know about you but my first reaction to struggle and seasons of difficulty is not one of gladness, joy or rejoicing. It is usually sadness, fear and a heartfelt cry out to the Lord for intervention.

If we look at the verses a little more and with greater clarity we will see that James, Paul and Peter are not asking us to be joyful and happy about the trials and difficulties themselves, but instead are challenging us to see the end result of what these challenges will produce in our lives.

Paul says that these problems will produce endurance and endurance will lead to strength of character and strength of character will lead to hope which will not disappoint. James tells us that these troubles will challenge our faith and when our faith is challenged it will in turn cause our endurance to grow and when fully developed will be perfect and complete. And Peter speaks of these trials being a test to show that our faith is genuine and pure like the process of purifying gold.

It seems that our current tradition of avoiding pain, suffering and trials might be the wrong one. These men of God were challenging us to seek the Father in the midst of the trial and cling to Him for strength and endurance. Our natural desire to avoid difficulty and seek deliverance from anything that might be deemed negative is just that, natural. Instead we need to cling to the supernatural and look to the strength beyond ourselves that can only come from God.

In my current struggle, this season of difficulty has reached 15 months and counting. And during this time the situations and circumstances have not really lessened or turned for the positive. Yet in the midst of this storm and struggle I have chosen to trust the Lord and to truly cling to Him. And now have a much greater appreciation for what Paul called “the peace that surpasses all understanding”. Now instead of praying for immediate deliverance, I ask the Lord to help me endure the trial and learn all that I can in the midst of it. Don’t get me wrong. I am most definitely crying out for an end to the season as soon as possible. But my understanding and perspective has shifted to one of endurance rather then straight deliverance.

I ask that each of us will be challenged to re-evaluate our traditional view of hardship and struggle and allow the Lord to mature us in a way that will cause growth and deeper understanding.

     

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